It is with great pleasure that I invite you to read this lovely post from Tor Magne, from Norway.
I believe small practices in our daily lives can make a significant impact in cultivating mindful awareness, kindness and compassion. Here is a simple practice I would like to share with you:
As often as you can during the day, close your eyes and place your hand over your heart for a short moment. Can you feel the child within you? What does the child think? What does it feel? What does it see?
We all came into this world as children. Even though we might be grown-ups now, we still have the child, with all its developmental stages and with all its particular perspectives on life, within us. We can never get our childhood back, but many wisdom traditions, old and new, have always claimed the importance and the possibility of living in close contact with the child within. I can appreciate and rejoice in the child I was, and I can grieve the child I was never allowed to be. At the same time, I can, in numerous ways, experience that the child still lives within me. That child is still alive.
Globalize compassion
I learned this practice from Kailash Satyarthi, the 2014 Nobel Peace Prize laureate. He managed to make the royal family, government officials, politicians, artists and certainly many TV viewers do this practice while he was holding his speech in Oslo City Hall. This simple practice seems to have a central place in his work which has two indisputable and non-negotiable goals: to regain the childhood and freedom of children who have lost these.
In his speech he said: Friends! We live in an age of rapid globalization. We are connected through high-speed Internet. We exchange our goods and services in one single global market. Thousands of flights every day connect us from one corner to another corner of the globe. But there is one serious disconnect and that is the lack of compassion. Let us inculcate and transform the individual´scompassion into a global compassion.Let us globalize compassion.Mahatma Gandhi said, “If we are to teach real peace in this world… we shall have to begin with the children.” I humbly add, let us unite the world through the compassion for our children. Not a passive compassion, but a compassion that transforms the world and leads to justice, equality and freedom.
What is compassion?
Compassion can be defined as a sensitivity to suffering in self and others with a deep commitment to try do something about it. Unfortunately, it is very often easily misunderstood as little more than softness. But the fact is that among all the constructive emotions we have, compassion is the only emotion that requires a deep and intimate contact with pain, darkness and our uncomfortable and broken places. In other words, compassion bridges, connects and makes whole that which is separated and disconnected. Without compassion there is no healing, forgiveness and reconciliation.
Our compassion is innate
We are all born with compassion. It is an innate gift and capacity we all have. We know that an infant cries in sympathy to the sound of another infant crying. But it doesn’t cry to a recording of its own voice. As we grow older, conditions and life experiences have a strong tendency to cover up this beautiful gift we all have. The good news is that compassion can always be reawakened. Through practice it is something we can cultivate grow.
Connecting with the child within us
Satyarthi reminded us of the oneness and interconnectedness of everything when he said: Childhood is the most precious gift we have. If childhood is lost in one part of the world, the childhood of the entire humanity is lost. Children’s future, and thereby the future of the Earth, is totally dependent on people uniting in a globalized compassion. The practice of feeling the child within and seeing this moment through the eyes of the child, is a well-tested method. Its effect is often that compassion and tenderness is being awakened and cultivated. If you are up for it, feel free to stretch and expand your circle of compassion to include not only yourself and people who are close to you, but everything and everyone. Don’t forget the stars and galaxies. There is no limit.
The world gets united through compassion for children. If we can feel the child within us, the world becomes a different place, Satyarthi said. When we are connected with the child within us and see the world through the eyes of the child, the world is very beautiful. The world is very honest. The world is very simple. The world is very truthful. He also said that a globalized compassion, a transforming compassion, a movement that can create peace, freedom and justice. It is something we can bring forth, as an impulse from within, with ripple effects, if we are able to feel the child within us. I can’t think of a better way to start the New Year.
Tor Magne Handeland works as a spiritual care provider in a hospital in Norway. He is also the leader of the Norwegian Mindfulness Association. On a daily basis he works with both patients, families and staff, and he is particularly passionate about the importance of presence in the relationship between patients and health care professionals.
It is a great pleasure to share this wonderful post from Russell Kolts on working with anger.
Anger can be a tricky emotion, both in how it plays out in us and in how it impacts our interactions with others. While many people will have sympathy for those who struggle with anxiety or depression – perhaps wanting to offer comfort or reassurance – the response to those who struggle with anger is often less than sympathetic.
That’s no one’s fault, actually. It’s a part of how anger evolved, with angry facial expressions and body language designed to signal dangerousness. Think about how you feel when you see someone wearing an angry expression on their face. Do you find yourself wanting to help them, or to get away?
And yet, people who struggle with anger are indeed struggling. In this blog post, we’ll explore how to bring compassion to the table in working with our own anger, and perhaps in how we relate to others who struggle with anger as well.
A Compassionate View of Anger
In de-shaming the experience of anger, it can be helpful to understand it in the context of Compassion-Focused Therapy’s (CFT) three-systems model of emotion, developed by Professor Paul Gilbert. This model considers anger through the lens of evolution, recognizing it as having evolved to help us recognize and respond to things that threaten us, alongside other threat emotions such as fear, anxiety, and disgust.
Considering this, we can see that anger isn’t something that’s wrong with us. In fact, it’s a sign that our threat systems are working to try and protect us. That’s nothing to be ashamed of. Anger isn’t our fault. We didn’t choose to have these emotions, and we didn’t design how they would work in us.
You may find yourself thinking, “Yes, but my anger has caused a lot of harm. I’ve hurt the feelings of people that I really cared about. I’ve acted out my anger in ways that have caused problems for me and others at home and at work.”
In making these observations, you’re noting one of the tricky parts of anger – it evolved to motivate us to fight when we are threatened, so unrestrained anger can often result in behaviors that are hurtful or which have lots of unwanted consequences. This can be particularly true for those of us who grew up in situations in which outbursts of anger were modeled by our caregivers, or which didn’t teach us how to handle things well when anger comes up.
So even though it isn’t our fault that anger comes up in us, it’s our job to take responsibility for working with it so that our behavior reflects the person we want to be. This involves being honest with ourselves about the fact that we struggle with anger, and taking a good look at our relationship to our anger.
Do you feel empowered by your anger or ashamed of it?
What sorts of behaviors do you engage in when angry?
How do you feel about those behaviors? How do you feel about yourself during and after doing them?
How do you feel after the anger episode is over?
What do you do then?
These questions are meant to give you a head start in unpacking your anger, so you can consider factors that shape how it plays out over time, and perhaps identify obstacles that may prevent you from taking responsibility and working with it in helpful ways. Take a moment to consider these questions, maybe even jotting some responses down on a piece of paper before continuing on.
The Problem of Avoidance
For many years, we’ve had lots of effective anger management techniques, which guide people to do things like identifying situations that their anger, come up with plans for how to work with anger the anger that comes up in response to these triggers, and teach practices for working with the body and mind to handle anger in helpful ways (for example, slowing down the breath, creating some distance between you and the object of your anger, and considering helpful ways of responding). For those who struggle with anger and are committed to working with it, a quick internet search provides lots of options in the form of books, websites, and other resources which describe many helpful practices for managing it.
The problem is that many people who struggle with anger often don’t use those resources, and may even resist acknowledging that they struggle with anger to begin with. One of the biggest obstacles that keeps people from working with their anger is avoidance. Avoidance can take lots of forms: blaming others for “making me angry,” rationalizing or explaining away our anger-driven behavior, or shifting our attention to something else and pretending that nothing happened. The problem is that all of these strategies get in the way of us acknowledging that our anger-driven behavior is causing us problems, taking responsibility for this behavior, and working to do better in the future.
Why do we avoid? Obstacles to Taking Responsibility for Our Anger
In my experience, there are at least two common factors that can get in the way of people working with their anger:
We may enjoy feeling powerful. Anger evolved to get us moving in a way that can feel very energizing and powerful in the body, with a corresponding feeling of urgency in the mind. In this way, anger can feel very powerful. Especially if we don’t often feel powerful in other areas of our life – for example, at work or in our familial relationships – these powerful feelings can be seductive. If we feel disrespected, it can feel powerful to put them in their place or to finally get our way, can’t it? Anger can also function as a secondary emotion, helping us avoid experiencing emotions that feel more vulnerable (and less powerful) like fear, sadness, or anxiety. This is tricky stuff! Think about it – would you want to give up the only way you had to feel powerful in your life, even if it came with negative consequences? It makes sense that it would be hard to give up, doesn’t it?
We’re ashamed of our anger and its consequences. Often, admitting we struggle with anger – the first step toward taking responsibility for working with it – means admitting we behave in ways that cause terrible pain in others, and often in the people we love the most. This reality, that I am hurting the people I love or I am behaving in ways that are the opposite of the person I want to be, can be deeply painful. It can be much easier to ignore our angry behavior, blame it on others, or explain it away rather than to face this uncomfortable truth.
People can experience one or both of these obstacles in tandem. Tricky though they are, if we look at these obstacles, they can help us understand how to do a better job of working with our anger. If we’re going to work productively with our anger, we need to find other ways to feel powerful, and we need to stop attacking and shaming ourselves for having it.
Compassion as True Strength which Helps Us Work with Shame
When doing group therapy with people who struggle with anger, I sometimes ask questions like, “What is more powerful, the anger you use to avoid vulnerable-feeling emotions like sadness or fear, or compassion, which will help you face and work with all of the experiences that come up in your life?”
Compassion, defined as having the willingness to notice and be moved by suffering and the motivation to help alleviate and prevent it, gives us a way to turn toward pain, suffering, and struggle – not with judgment or condemnation, but with the recognition that “This is hard, and I want to do something that might help.” Anger lashes out, but compassion stays with the suffering, looking deeply into it, so that we can begin to understand the causes and conditions that produce and maintain it (as we’ve done a bit here with anger), so that we can do something helpful.
In considering this, our groups came to the conclusion that while anger may feel powerful, true strength lies with compassion – which empowers us to be honest with ourselves, to acknowledge that although it isn’t our fault that we experience anger and that we didn’t choose to struggle with it, that if we want to have happy lives and good relationships, we need to take responsibility for working with it productively.
Compassion can help us do this. Instead of seeing the angry version of yourself (or others) as a jerk who creates all sorts of problems, what if we see them as someone we dearly care about who is struggling with emotions that they haven’t learned to control?
What if – recognizing that anger is a threat response – we consider what that angry version of the self (or that angry person) would need to feel safe and accepted?
What would they need to be at their best, even in this difficult situation?
We could even imagine ourselves – this compassionate version of ourselves that we’re operating out of now – in their place, considering what might be helpful in handling this tricky situation that triggered the anger, in a way that would be about working with things in a way that minimizes harm for everyone. If we were at our kindest, wisest, and most courageous, how might we handle this situation in a way that would be helpful?
That’s true strength.
That’s compassion.
Russell Kolts is a Professor of Psychology at Eastern Washington University and Director of the Inland Northwest Compassionate Mind Center in Spokane, Washington, USA. He has published numerous articles and written several books about CFT and compassion, including The Compassionate Mind Guide to Managing Your Anger, An Open-Hearted Life: Transformative Lessons on Compassionate Living from a Clinical Psychologist and a Buddhist Nun (with Thubten Chodron), CFT Made Simple, and Experiencing Compassion Focused Therapy from the Inside Out.
We all know that Christmas is a big opportunity for stress. The combination of having to appear to be having fun, while coping with all the frustrations and extra work can be a real downer.
One of the things we need to know about stress is that it closes things down. It’s hard to feel joyful and enthusiastic when you are stressed. We tend to close in on ourselves and set up a kind of survival regime to get us through. Maybe it does help us to struggle along but it does not help us to care for ourselves, to open our hearts to others, to learn anything about the habits that lead to the stress in the first place.
Let’s take a look at some ways we could set about making connections this Christmas instead of going into survival mode.
Connecting with yourself as the basis to overcome stress
Do you ever feel like the people in this snow globe at Christmas—all in your festive gear but not able to communicate how you are really feeling? The holidays can be a strangely lonely time, even when you are surrounded by people.
As the lead up to Christmas gathers pace, why not take some time to check in with yourself and see what you are hoping for from the holidays.
Whether you are religious, or not you can ask yourself what is important to you about this holiday. Is it having family around and lots of good things to eat and presents to share? Or is it about having a few days off from work and routine in the middle of winter. Whatever it is, it will help you to set an intention for yourself—a kind of inspiration for the holiday.
Then at the other end of the scale, try to see what it is that triggers stress for you.
Take a moment to sit quietly and then ask yourself these questions:
At what times do I experience a high level of frustration over relatively small events?
How does it feel in my body?
What do I do about it?
Going through this exercise will help you to identify the times when stress can creep up on you, so you can prepare for it and hopefully, avoid it. Allowing yourself to use your body like a stress barometer shows you the effect that stress has on you. Spending time thinking about how you deal with stress helps to get you off the survival treadmill and really consider how you can ease your stress.
Connecting with the present moment
So often when we are busy our minds are just rushing away with us thinking ahead of all there is still to do. That’s particularly sad at Christmas when there are so many enjoyable rituals in getting ready—like making the cake.
So one way we can ease a feeling of stress is to connect with the present moment. For example, try not to hurry with making the cake. While you are mixing it, don’t think about making the mince pies, a present for grandma and whether you have enough wine in the house. Instead, try focusing on simply sorting your ingredients for the cake, weighing and adding them in the correct order and mixing it all to a delicious consistency. Take time to smell the fruits and the brandy. Allow yourself to enjoy the texture of batter. Remember to make your wish and just be with the making of the cake. When it is in the oven, you can go on to the next task and approach it in the same way.
Connecting with a sense of enjoyment and celebration helps to dissolve stress
The more we can get our stress into perspective, the more chance we have to enjoy some of the magic that there can be around Christmas. We said earlier that stress closes things down and one of the first things to go is any sense of enjoyment and celebration.
Allow yourself time to look around you and see the things you enjoy. I am a big fan of Christmas trees both indoors and out in the open. There is something about all the lights and glitter on a dark winter evening that just says home and love to me.
What is it that you enjoy most at Christmas?
Connecting with family and friends
Probably if we are honest, one of the biggest sources of stress is how the family is going to manage together over the holidays. It can get complicated with all the in-laws and the extended family. We all know that awful tense feeling that can come when uncle George manages to come out with the opinions that we know will drive our teenage daughter to distraction. Or when grandma insists that we don’t know how to put on a Christmas like they did in her day. You dread the moment when your sister-in-law, who always manages to make you feel like bargain-basement wife, arrives for dinner looking as if she just stepped out of the pages of a fashion magazine, along with her two immaculate children. You, on the other hand, hot and bothered from the kitchen feel less than glamorous.
Here are a few thoughts to keep in mind while the family dinner is underway:
Everyone around the table wants to be happy—just like you do.
None of them want to be anxious, or worried, or miserable and yet, inevitably they all have times when they are—just like you.
Chances are that each one of them have their own insecurities about the family gathering—just like you do.
Perhaps some of them are even intimidated by aspects of your behavior–what a good cook you are, how you juggle family and career—who knows?
It can help so much if before your irritation arises you can put yourself in the shoes of the person irritating you—perhaps they are more like you than you think.
Connecting with the rest of the world
As well as closing things down, stress makes us lose perspective. Whatever is going on with us seems so much more important than anything else that is happening in the world—which in the scheme of things, really does not make sense.
During the holiday period you can counter-act any tendency to feel that getting the lights working on the tree is more important than, say, global warming by consciously allowing yourself time to think about what is going on for everyone else in the world. Many millions of other people are celebrating Christmas around the world, with traditions that may be very different from your own. There are also millions who are not celebrating Christmas and it is just another ordinary day for them. Then there are the millions who whether or not they wish to celebrate Christmas are not able to because of poverty, or war, or persecution. Keep them in mind also.
So, a very merry stress-free winter holiday to everyone!
Here is the second of Chris’ two guest posts on Compassion Focused Therapy. This one gives helpful guidance on how to do some of the key practices.
In the first part of this post on compassionate mind training and Compassion Focused Therapy the core concepts were considered. In this second post some of the practices I have found helpful are covered.
Compassionate exercises
The practice of Soothing rhythm breathing
This is considering breathing with a purpose – a compassionate motivation- to both soothe and act as a grounding tool, either at times of distress or in preparation for other exercises.
As part of our overall nervous system, we have a component called the autonomic nervous system (ANS) looking after many of our automatic bodily functions – heart rate, respiration, digestion – so it regulates our internal environment. It has two main branches – sympathetic nervous system (SNS) and parasympathetic nervous system (PNS). SNS is linked to our threat system, it prepares the flight-fight response. For example, increased heart rate, reduced digestion. It is indicative of psychological arousal.
PNS is linked more to soothing and replenishment, so resting and digesting. It is indicative of psychological relaxation.
Our organs receive input from both, so activity (heart rate) is controlled by the relative levels of PNS and SNS activity.
What the science suggests is that certain behaviours or actions can help engage the PNS. These include body posture, facial expression and breathing, in terms of depth and pace. Given that in our modern lives our threat system can be highly active and so SNS is running on a high state of reactivity, it’s important to consider how we can engage PNS.
Perhaps you can see how this ties in with the idea of using the soothing system to help with threat and drive balance, and one way to facilitate that is through a practice called soothing rhythm breathing.
The practice involves a few elements –
sitting in a relaxed and comfortable manner, focused on breathing but not in an alert state
having a relaxed facial expression, with a gentle smile
focus on breathing – deep breathing, really using all the lung capacity and using a count of 5 on the in and out breath. Recent research has also suggested a pattern of count of 4 on the in and 6 on the out.
The motivation to perform a practice is two fold – one it can help on a daily basis that you take some time out to pause, to nurture your body with moments of rest and secondly its developing a practice that can be called upon at distressing times.
Aside from perhaps creating a routine time to perform the exercise each day, it can also be helpful to pause at times during the day, to take a minute or two and engage in some deeper, regular breathing as part of a commitment to looking after your emotional wellbeing.
And at times of distress or ahead of doing something challenging this practice can be very helpful to help engage the soothing system and support bringing to the fore the compassionate self.
Here are two example guided practices – one from Prof Paul Gilbert and one from Dr James Kirby
The practice of Compassionate imagery
One brilliant skill is that our brain can visualise many things and by doing so can cause us psychological and physiological reactions. This ability to visualise as lead to so many of the great innovations and developments of humans, It allows us to plan, remember and imagine. It can also allow us to ruminate and wonder “what if” which may lead to creating catastrophic events in our minds that never happen.
Compassionate imagery employs this great skill we have with a motivation to provide support and one very helpful practice is the compassionate place.
The compassionate place is an exercise to bring to mind a place which nourishes and replenishes you. This can be a place you know well, somewhere you have visited or perhaps seen on television or social media – or it could be a made up place. Mine is a made up place, although with elements of places I know, of a wooded area. As part of imagining it I use all my senses – to visualise what it looks like, to sense the movement of air, to feel the tree bark, to hear the nearby brook, to smell the wood.
The important thing is that this doesn’t have to be perfect, it’s not something to get right. It’s something to help you and the place will be personal and meaningful to you, so don’t be influenced by what you might think you “should” be imagining.
The practice of Compassionate letter writing
As well as the formal compassionate letter writing exercise , I use the techniques and approach when writing in a daily journal as well. Personally writing about emotions, depression and everyday challenges can really help to bring some clarity and engage the compassionate self,, fostering the compassionate wisdom and encouragement I may need .
The key intention behind the writing exercise is to acknowledge our suffering or distress and to help with managing that. That links into the definition of compassion from episode one.
To start it can help to foster the intention and motivation towards the writing by sitting and doing the soothing rhythm breathing exercise. It can also help to pause if something causes you a lot of distress while writing, to revisit that breathing exercise and also the soothing place exercise.
With the motivation and intention in mind, consider what the letter will be about. Its a letter to yourself , no-one else will read it, so have the motivation to be open and honest within it, as challenging as that may be. You write it as a letter, so addressed to yourself. In the first part acknowledge what the issue is, in a way that you might talk to a friend who is struggling. Supportive and understanding.
Then consider what you are feeling and validate it. Acknowledge that this is a difficult time or challenge you are facing. Validate all the feelings you have around this. This may include considering how your threat an or drive systems have played a role. It can be helpful to acknowledge that some of your reactions are part of that evolved way of thinking, so often the reactions are natural.
Really consider what you are responsible for and what you are not responsible for.
Now start to consider what thoughts and actions you could take , being guided from a place of compassion, towards yourself and to any others involved. As part of that reflect on any challenges or barriers that may come up, what could you do if they happen and is there any support you need.
Finally close off with a compassionate commitment to the changes you envisage, to help sustain the actions. So this is an encouraging, coaching commitment towards yourself – no judging or criticising.
The last part is to read, which you can do immediately or leave for a while. Bring your compassionate self to the reading – don’t judge how well you have written, any misspellings or errors. They don’t matter – recognise that you have written with honesty and openness to help address something which is causing you distress.
A free guide to this practice is available from the Compassionate Mind Foundation.
In conclusion
I hope that these posts have provided an overview of the core concepts and some of the exercises from compassionate mind training. Deepening compassion, especially around self-compassion, made a real difference to me…perhaps these posts will inspire you explore compassionate mind training for yourself. Further details about CFT can be found via the Compassionate Mind Foundation
Chris Winson is an author, blog writer and founder of #365daysofcompassion, which is an online community of people sharing thoughts, reflections and information about compassion and well-being.
During his life Chris has managed depression, often hiding it until a major period in 2016 lead him to seek help. That introduced Chris to Compassionate Focused Therapy, which has lead to his focus on how compassion and Compassionate Mind Training can play a supportive role to health and wellbeing.
Chris recently recorded a series of video talks on CFT which can be found here https://www.youtube.com/channel/UCX-zBQP7u2fRY-riGNGuaDw
Awareness in Action is delighted to publish the first of two blogs from Chris Winson on the subject of Compassion Focused Therapy. Thanks to Chris for this accessible and informative overview of how CFT works. Part 2 of the blog will go into some useful methods.
You can’t miss articles, talks and social media posts advocating how helpful self-compassion can be, it’s running a close second to mindfulness for coverage and promotion.
But what does compassion mean to you ? How can it can help with mental wellbeing ?
I hand’t really thought this until in a therapy room, working through what depression really meant to me. At that stage self-care meant getting through the next hour – self-compassion wasn’t in the room, it wasn’t in the same building as I was.
That didn’t mean I wasn’t a compassionate person. I was towards others, struggled to sometimes accept help from others and any self-encouragement was drowned out by self-criticism. Then I was introduced to Compassion Focused Therapy (CFT) and things started to change….
A definition of Compassion Focused Therapy
Compassion Focused Therapy was developed by Professor Paul Gilbert. It includes concepts which help to inform and provide insight on some of the psychological behaviours and systems which have evolved and developed to help us, but can sometimes be tricky to manage and can present problems, even though they are trying to help and protect us. It includes practices and exercises which form compassionate mind training.
Within Compassion Focused Therapy (CFT) compassion is a seen as a motivation – a motivation to both acknowledge and work with distress , in self and others, with a commitment to address and alleviate if possible.
And that is far from easy.
Some concepts of Compassion Focused Therapy
Emotional systems
Within CFT a three emotional regulatory system model is defined, blending neuroscience, physiological and psychological processes into a very understandable model. The three systems are threat, drive and soothing, often presented with a colour scheme of red, blue and green. This doesn’t mean we have these three parts of our brain, its a conceptual model involving emotions and motivations which have evolved to help us. However in our modern world they sometimes cause issues while trying to look after us.
Threat, the red circle, looks after us, evolved to to be alert to predators and risks to life, with a set of predictive abilities based on a “safer than sorry” approach, which is therefore more negatively focused. However it evolved to be an immediate response for short periods of time, which is not the case often in our lives today. In a world of social comparison and competition the threat system can be on all the time. Without the opportunity to reduce levels or constantly overestimates threats,which may not be real, the threat system can be functioning at a unhealthy level.
Drive is the system that motivates us to seek resources, rewards and pleasure, represented by the colour blue. It includes feedback loops so when we achieve something we get a feeling of pleasure, which can reinforce the behaviour or activity, which an be helpful. However the system can go into overdrive, pushing ourselves too hard, often to meet the requirements of others and how we feel that we are perceived by them. As its a reward based system if we fail to meet the achievements we strive for then we can feel like a failure. This is very true within perfectionist thinking.
Additionally if the rewards are based upon external feedback then we can feel very vulnerable and hurt when somebody doesn’t respond as we expected or if they question or criticise us.
The systems do not work independently , most of the time we feel a mixture, nor are threat or drive are good or bad systems. They are both essential to us and its perhaps better to view them as in terms of having a healthy or unhealthy balance. And what helps them balance is the third system, the soothing system.
And its this green circle that for me embodies compassion.
This is the system that often needs help though, which CMT practices can help with. techniques. We are usually very good at caring for others, usually okay, but not always at receiving care back from others. We are not often great at taking proper care of ourselves. It helps to really bring awareness to what is important to you and for you to focus on, to take the best care you can, even at challenging times when the threat system is very activated.
This is a helpful representation of the three systems via Dr James Kirby
Flows of compassion in Compassion Focused Therapy
In addition to the three systems, three flows are considered – compassion to others, compassion from others and compassion to ourselves.
Showing compassion to others, through help, kindness and caring behaviour comes naturally to many, especially towards those close to us. If you see a family member or friend in distress or needing some help we are likely to offer it – sometimes whether its needed or not and sometimes at a cost to ourselves. But what about to strangers or to people who may not share our views or be different to us? Does compassion become harder towards them. Research would suggest it does. Research also shows that acting and being compassionate towards others can bring positive effects to ourselves and wellbeing.
Receiving compassion from others can sometimes be trickier. How many times do we say “I am fine” and soldier on. We can also be so wrapped up in our busy lives that we don’t notice when someone shows us kindness or interacts with us with warmth. It happens to us all. The reason that being more open to receiving compassion from others, even just a simple random of act of kindness, is important is that it fosters feelings of connection and shared experience, which are helpful to our wellbeing.
Which leaves the third flow – self-compassion. This can be seen as being “soft” on yourself; misunderstood as “oh its okay I will be nice to myself and everything will be fine” or even self-indulgent. Some people fear that without the more critical inner voice they won’t be successful. The truth is that most of us are our worst critic and harshest judge. We will use a tone and language with ourselves that we would not say to another or even say out aloud. But does that help ?
Why are the three flows important? They are important to our wellbeing and its important to consider their balance, similar to the three systems. It is often the case that we have them out of balance, so we may be offering a lot of help and care to others and neglecting our own wellbeing.
The compassionate self
The compassionate self is different to self-compassion, it’s a psychological concept that we have multiple selves – a happy self, a sad self, an anxious self, an angry self, a confident self and so on. Often one self can dominate our thinking, influence our behaviour or actions, in different contexts and on different days. That doesn’t mean we switch from one self to another – just like the three systems concept, we are a blend.
So why focus on the compassionate self ? Because it isn’t one of those that often comes to the fore, especially towards oneself. Part of compassion mind training is to spend some time considering what compassion means to you, how it’s embodied and considering ways in which it can provide deeper help.
It can help to focus onto some attributes that the compassionate self can embody, for example attention, wisdom, a commitment to caring and courage.
All these things take time to deepen and work with, its not easy and sometimes we take a step forward, to then pause and rest before the next step. And that is perfectly fine.
This first part has considered the core concepts of Compassion Focused Therapy and compassionate mind training. The second part will consider some of the exercises and practices which help deepen our compassionate self. Further details about CFT can be found via the Compassionate Mind Foundation
Chris Winson is an author, blog writer and founder of #365daysofcompassion, which is an online community of people sharing thoughts, reflections and information about compassion and well-being.
During his life Chris has managed depression, often hiding it until a major period in 2016 lead him to seek help. That introduced Chris to Compassionate Focused Therapy, which has lead to his focus on how compassion and Compassionate Mind Training can play a supportive role to health and wellbeing.
Chris recently recorded a series of video talks on CFT which can be found here https://www.youtube.com/channel/UCX-zBQP7u2fRY-riGNGuaDw
Do you cycle to work, or drive in your car? Maybe you take a tram, or bus? Perhaps you use the metro or ride a train. Whichever way you make the journey, your commute is a solid chunk of time twice a day, every working day. You’re not at home but you’re not in work either. The time is your own but not really. You’re free to be as you wish but within strict parameters. On the way in to work, the tasks of the day are already pressing for your attention. On the way home, anticipating a pleasant evening competes with processing what has gone on during the day.
Maybe we choose to use the time travelling to fend off the thought of the working day ahead by catching up on some good reading. Perhaps we shut ourselves off from the crowd by turning up the volume on our headphones. I hear of an increasing number of people who watch Netflix during their journeys. Alternatively, we could use this time to steal a march on our working day by scanning through our emails on our phone, or tablet and running through the schedule for the day.
Taking a fresh look at your commute
Here’s another idea—to take charge of this time by yourself and use it for your wellbeing.
In research carried out in 2010 at Harvard University it was found that people spend almost 50% of their time thinking about something different to what they are doing and that it undermines their happiness. One of the most common times when people were ruminating in this way was on their commute.
So how do we take a fresh look at our commute?
A lot of the people that I work with, who are interested in making meditation part of their lives, find it difficult to make the time they need for meditation. Quite a few are experimenting with using their commute as a time to do a meditation session. Some use a meditation app and listen to a guided meditation. Others simply wait to find a seat, and then sit quietly and focus on their breath.
Here is a very simple way to do this.
Try being mindful and come home to yourself
Take a few moments to check in with your breathing—pay attention to the sensation of your breath entering and leaving your body
Notice how your body is feeling—do you have any places that feel tired, or weary, or are you feeling fresh and up for anything?
Check in on your mood—are you feeling good about the day ahead, or is there something worrying you?
Try to become aware of the thoughts passing through your mind—notice how quickly they change and turn into other thoughts
Just register all this—try not to get drawn into feelings of liking, or not liking any of it.
What does this accomplish?
When we connect with ourselves in this way we are tuning into the present moment and getting in touch with how things are for us. We try to do this without judgement, without wanting to change anything—just with the aim of coming home to ourselves and settling our minds.
This will help us to move into our work situation in a more relaxed and stable mood ready for whatever comes our way. On the way home, it helps us to shake off the concerns of the day and get ready to spend an evening with our friends and family.
Consider other people as just like you
So much of the stresses and strains of the day come about during our interactions with other people. Often, we focus on the things that separate us from others, when in fact, there is a great deal that we all have in common.
If you still have time on your journey, try to turn your attention to your fellow passengers.
Notice who your neighbours are—take a few moments to scan the compartment, tram or bus and to see as many of the other passengers as you can.
Take note of the thoughts and emotions that pass through your mind as you do this:
—notice if you make a comment in your mind about someone
—notice the people you feel drawn towards and the ones you do not like the look of
Try to imagine how they might see you as you sit, or stand alongside them
Take a moment to be aware that everyone travelling with you wants their day to go well and to avoid any unpleasantness
—just as you do
Then realize that inevitably for some people things will go wrong during the day
—let that feeling touch you and help you to feel a common humanity with your fellow travellers.
What does this accomplish?
Reflecting in this way reminds us that everyone wishes for a happy life and wants to avoid pain and suffering but that pain and suffering are an inevitable part of life. Coping with all this gives a common thread to all our experiences. It enables us to see that however different our interests are, we are all in the same boat. This can help us to develop a feeling of equanimity towards others as we engage in our working day.
It’s up to us
Of course, sometimes we just want to read, or listen to music and that’s completely fine but we do have the option to take a fresh look at our commute. We can prioritise self-care and use this limbo-time in our day to develop our mindfulness—both of ourselves and of others. Spending a bit of time each day in this way will help us to deal with our work from a less stressful perspective. It will also help us to actually relax and enjoy our time when is over for the day.
Do drop a comment in the comment section and let me know if you have tried meditating during your commute and how you got on with it.
If you found this post useful you might like to check out our free 5-day e-course
We use cookies to ensure that we give you the best experience on our website. If you continue to use this site we will assume that you are happy with it.OkNo
